Tuesday, March 22, 2022
1980'S NEW HAVEN ARTISTS UNITED-ONLINE ARCHIVE | ***FYI: I worked on this post as a way to prepare for the exhibit at the New Haven Museum | Facebook
Monday, March 21, 2022
Mixed Use - Daily Nutmeg FACTORY
Wednesday, November 25, 2020
Wednesday, November 11, 2020
RICHEY PMVI AVANT-GARDE ROOTS Jason Bischoff-Wurstle: FACTORY Weekly ep. 4 - PMVI- The Papier Mache Video Institute
"PMVI- The Papier Mache Video Institute, New Haven’s premier DIY avant-garde artists collective that hosted the legendary “1984” exhibition, the largest Elm City underground art show in the 1980s." New Haven Museum
Special Thanks to Jason Bischoff-Wurstle the curator of this exhibit at the New Haven Museum, with the support of Bill Kraus and Gorman Bechard Director of the soon-to-be-released documentary film "FACTORY" exploring the history of the Hamilton Street Clockworks building.
CURT PARDEE SHARES MEMORIES OF HIS EXPERIENCE AS AN ARTIST IN THE 1984 SHOW
LIVE FACEBOOK POST OF PHOTOS FROM THE ORIGINAL EXHIBIT:
Over fifty photos with information links from the One Night Only 1984 Show on FB platform.
"First Show of 1984" based on George Orwell's novel
Co-Directed by Beverly Richey and Paul Rutkovsky
PARTICIPATING ARTISTS (in reverse alphabetical order as appeared on the Iconic invitation designed by Curt Pardee (seen in this video)
MICHAELVUKSTA DELIGHTWORTHYN BENWESTBROCK ANDREAROSSI BEVERLYRICHEY CURTPARDEE SUSANORANGE BOBLEHMAN JANETLEHMANN DENISELEGTERS JAMESHERSEY BETSYHAYNES JACKHARRIETT TIMFERESTEN JOEFEKIETA MAGGIEENS BEVERLYELIASOPH REBECCADOUGHTY MARQUED'OR MARIDEPREDO PHILLIPCHAMBERS ROBERTACHAMBERS ANNABRESNICK DAVIDBRENNAN
Sadly Beverly Eliasoph, Susan Orange, and Ben Westbrock have passed away.
They are missed.
Thursday, February 27, 2020
Article about the Factory Exhit at New Haven Mixed Use
"Covering nearly two city blocks along Hamilton Street, the massive space, where untold New Haveners produced and assembled timepieces, became the perfect place for those who preferred to fly under the radar. Among them were the Papier Mache Video Institute (PMVI), founded in 1978 by Paul Rutkovsky, an artist and a fellow at Harvard’s Institute for the Study of the Avant-Garde, and later taken up by experimental artist Beverly Richey. She created a legendary one-day exhibition at the factory in 1983 titled 1984, which 700 visitors lined up to see. PMVI took on the issues of the day—issues not likely to be addressed by mainstream galleries and museums—including “feminism, war, capitalism, elitism, Urban Renewal and ‘TV mono-culture.’” Artifacts of the group’s life inside the factory are on view in Factory, including video footage of multimedia installations (made, in part, of papier mâché), a performance piece on “how to draw a sink” and artists at work and in video portrait closeups.
Sunday, February 16, 2020
New Haven Museum PRESS RELEASE for FACTORYMicrosoft Word - final Factory press release[1].docx
Contact: Margaret Anne Tockarshewsky, Executive Director, New Haven Museum 203-562-4183, ext. 20, matockarshewsky@newhavenmuseum.org Julie Winkel, Media Specialist 203-815-0800, jwinkel@live.com
Avant-Garde Past of Clock Factory
For more than a century, waves of humanity found their way to The New Haven Clock Factory. They came first to build clocks in what for a time was the largest timepiece manufactory in the world. In leaner times, they came for other purposes—some avant-garde, others grittier—but all in pursuit of freedom of expression or experience. “FACTORY,” the newest exhibit at the New Haven Museum (NHM), which opens February 20, 2020, from 5:30 to 7:30 p.m., documents the post-industrial, underground history of the massive building on Hamilton Street that housed visual and performance artists, punk bands, skateboarders, and a succession of music and adult-entertainment clubs in the decades following the factory’s closure. “FACTORY” will remain will be on view through August 29, 2020. Using original and archival video and photography and artifacts, “FACTORY” highlights some of the people, personalities and artistic endeavors once present in the building. The aim of Jason Bischoff-Wurstle, the exhibit’s curator and NHM director of photo archives, was to portray the spirit of Elm City counterculture in the late 20th and early 21st centuries. He is fascinated by the many layers of the building’s afterlife. “To passersby it looked abandoned, but it was teeming with life and most people weren’t even aware of it.” Another goal, Bischoff-Wurstle says, is to break down the canon of history. “Our day-to-day lives become history,” he explains. “But these days so much is lost in the flurry of incoming information that we felt it was important to preserve these very recent memories before they are lost forever.” The New Haven Clock Company was founded in 1853. Two years later it acquired the assets of Jerome Manufacturing Co., the first factory to produce well-made, inexpensive brass clock movements in the U.S. The New Haven Clock Company eventually filled nearly two city blocks was world-renowned and the bedrock of a growing neighborhood. More than 1,500 men, women and children, and generations of families, produced 40 million watches between 1880 and 1959. The G.I. Bill, post-war economics, new transportation infrastructure, and an ill-fated corporate takeover led to the demise of the company, and ambitious urban renewal dealt a final blow to the once-thriving neighborhood. New Haven was torn apart, rebuilt, and connected to two major interstates. By 1970, the surrounding neighborhood had been leveled and replaced with industrial warehouses and parking lots. Left to languish, the structure attracted the attention of artists in need of space.
Among them was Paul Rutkovsky, founder of the Papier Mache Video Institute (PMVI). Focused on activist art not typically found in museums and galleries, PMVI addressed feminism, war, capitalism, elitism, urban renewal and “'TV mono-culture” with works of music, dance, poetry, visual art, performance, mixed media, papier-mâché and video. PMVI events offered opportunities to be videotaped smashing TVs, to make Xerox art, and for both men and women to compete in an annual Miss America Spectacle.
Later, experimental artist Beverly Richey took over PMVI and developed groundbreaking work in feminist art and the subject of food as a political statement. She was the driving force behind PMVI's legendary one-day “1984” exhibition in the former factory, which had crowds of visitors lined up around the block.
The New Haven Clock Company building was the ideal setting for the Yale School of Architecture’s annual, decadent Beaux Arts Ball thanks to its distinct industrial architecture heritage, general mystique and relative remoteness. It was considered the party of the year for architecture students throughout New England. For the notorious “Sex Ball” in 1984, the walls were decorated with original murals painted by Yale Fine arts students featuring neo-classical hermaphrodites. Decades later they remain on the factory walls. During the same period, a notable artist live/work community was being pioneered by a troupe of mimes, the Petaluers, led by Dimitri Rimsky. Intrepid and resourceful, the artists improvised DIY electric, gas, and plumbing lines with the help of a lawnmower repairman named Goodie, and salvaged materials from the factory and dumpsters to create lofts with the comforts of home. Rimsky devised a series of security measures to confound would-be burglars, including doors with dummy doorknobs and concealed locks, broken glass on windowsills, and greased drainpipes. Bischoff-Wurstle notes that everyone worked toward a shared goal of absolute artistic freedom— working class and far from elitist. Throughout it all, residents, community activists and the building’s owner, Tony Yagovane, sought ways to create legitimate artist live/work lofts at the site. True to the mindset of the 1980s, however, the city refused to allow residential housing in an industrial zone. The visual and performing artists who worked and lived in the factory went largely unnoticed by those who frequented a succession of the nightclubs on the other side of the building, a block away. The lively music scene included the Country Palace, and Brick N’ Wood—the region’s leading upscale R&B dance club—where patrons could rub shoulders with the likes of Bobby Brown and Carl Weathers, and with Cornel West and bell hooks as they took a break from their studies and teaching at Yale University to bond on the dancefloor. Hardcore punk and deathmetal performance spaces followed, as did J. P. Monroe headlining as drag-queen performer Candy Monroe at the 10,000 square foot LGBTQ club Kurt’s 2. The “FACTORY” exhibit is one of three concurrent projects related to the building. A documentary on the factory’s colorful history is in development by filmmaker/director Gorman Bechard, with Connecticut entrepreneur and historic real estate consultant Bill Kraus producing. Bechard, the indie filmmaker known for creating the New Haven-focused film “Pizza, a Love Story,” and founder of the New Haven Documentary Film Festival, NHdocs, will kick off a second Kickstarter campaign and begin honing 100-plus hours of footage into a film this summer. “Much of New Haven has been lost to urban renewal and redevelopment,” says Bechard. “We need to preserve both the legacy of New Haven and what made it great to begin with. Projects like this exhibit and the film are essential to raise awareness and build support, hopefully we will make people want to see more.” Bechard, Bischoff-Wurstle and Kraus share the goal of piquing the public’s curiosity about the secrets the old buildings hold, prompting questions on who lived, worked, died, dreamed, fell in love, performed, made art, and experienced difficult or possibly the best times of their lives in the process. “This is unsanitized, authentic history’” says Kraus, who specializes in the redevelopment of historic buildings for urban revitalization and plans to transform the space into 130 affordable live/work lofts for artist and affordable apartments. He adds that the clock-factory narrative can make history and historic buildings more relevant to younger generations. “The depth, breath, diversity and sheer quantity of the stories is astonishing,” he says, “as is the juxtaposition of an august, international industrial giant becoming the post-industrial den of crazed dreams and dreamers.” Bischoff-Wurstle stresses the importance of recording the unique nature of the former clock factory, and those who occupied it, before the site is remediated and transformed into light-filled, airy lofts. Many of the exhibit’s images capture the character wrought by human inspiration, the elements, time and decay. A particularly riveting image shows the spectral imprint of a wall clock in The New Haven Clock Company’s former main entrance lobby dating from 1872, an ethereal reminder of the building’s original purpose, uncovered recently during interior demolition. About the New Haven Museum The New Haven Museum has been collecting, preserving and interpreting the history and heritage of Greater New Haven since its inception as the New Haven Colony Historical Society in 1862. Located in downtown New Haven at 114 Whitney Avenue, the Museum brings more than 375 years of New Haven history to life through its collections, exhibitions, programs and outreach. As a designated Blue Star Museum, the New Haven Museum offers the nation’s active duty military personnel and their families, including National Guard and Reserve, free admission from Memorial Day through Labor Day. For more information visit www.newhavenmuseum.org or Facebook.com/NewHavenMuseum or call 203-562-4183. ###
Wednesday, July 24, 2013
“Artists Interpret 1984” New Haven Journal Courier, Nov 4, 1983
Artists interpret Orwell's '1984'
New Haven Journal Courier, Nov 4, 1983by Kathleen Mary Katella
It is a cold day in April 1984. At least that's what Winston Smith thinks. The last time he remembers having a firm grasp of time was in the 50's.
Now the world is different. He walks up the stairs to his cold London flat (heat, like chocolate, is rationed). A telescreen dominates one wall. It watches him as he watches it, and it cannot be turned off. Outside, the thought police hover in their helicopters; those who defy them disappear without a trace.
Winston works at the Ministry of Truth, altering recorded history to better suit "the party." "Big Brother is watching," read posters everywhere. And the party slogan; "War is peace, Freedom is slavery; Ignorance is strength."
It's almost 1984.
In a huge old space once used to store World War II Air Force equipment, a group of artists is throwing and early party of sorts.
Beverly Richey is making a huge military wedding cake and re wrapped Hershey Bars. Andrea Rossi is making soft, bound maggot-like sculptures. Beverly Eliasoph is putting together a series of photographs symbolizing a man getting swallowed into what's happening in his television set. The screen is filled with war images, an oil company's logo, Alexander Haig.
The artists, members of the Papier Mache Video Institute, an improvisational group dedicated to "art activities of a transient nature," are preparing "the First Show of 1984," a project they started last year in honor of the fact that George Orwell's famous science fiction novel, published in 1949, is finally coming of age.
The show, a one-night affair scheduled for 7:30 p.m. Saturday, at 133 Hamilton St. is open to the public for $1.
Orwell's book tells the story of Winston Smith, and his life in 1984, a time of eternal warfare, in which "the Party" keeps itself in power by complete control over man's thoughts and actions. Smith and a lover named Julia, tried to evade the thought police and joined the underground opposition.
The group decided to do the story a year ago, and everyone reread the book several times, Richey said. A year later, many have decided that Orwell's glance into the future was not all that improbable.
"We're seeing signs and similarities," said Tim Feresten, who is working on a small room with a chair and a television set in it. Everything will be gray. The television set will be switched onto scenes of protest demonstrations. The sound track will include Buddist [sic] monks at a "die-in" in Groton.
"I'm a news addict," said Feresten, who notices a parallel to Orwell's '1984' in the crimes he hears about from New York City. "We're on the way," said Ms Eliasoph, " a politically minded person" who has found herself surrounded by parallels. She mentioned the MX missile being touted as a peacemaker (an idea reminiscint [sic] of Orwell's "doublethink") suppression of knowledge by the government and IRS records on people.
"If you watch a lot of TV - as I do you get a feeling of brainwashing," she said.
"This 1984 business is very much with us in a lot of ways. I hardly feel that any art can show it stronger than what it is in reality," said Ann Bresnick, who is making a series of skeletons of houses-all exactly the same and made from the cheapest type of wood.
"The whole condo thing..." Ms Eliasoph said.
"The whole idea of redevelopment..." Ms Rossi said, adding that such projects are pushing out the people who can't afford it.
"The whole idea of planning for our society ... profit is the bottom line," Ms Bresnick said
Other artists were less literal.
"To me the most important thing in the book was that everything was dusty. Nothing was clean anymore," said Ms Rossi, who plans to use that idea in her piece.
Ben Westbrock is making two big paper mache pieces simulating a metal cage (the Ministry of Love trapping Winston). Janet Lehmann, has a ten foot painting of the capitol building in Washington D.C.; her husband Bob made a sculpture called "the seventh deadly sin: rage"- a seven-foot high charging boar.
Rebecca ------ a sixteen-year old student from Wilbur Cross High School dressed a mannequin in a white "safety jacket" made of band-aid boxes with religious symbols and other such items sticking out. She said she wasn't as into "1984" as she was into "On The Beach," a book by Nevil Chute Norway, about the survivors of World War III.
"I have trouble thinking about the future. I have trouble thinking about my future," Ms Doughty said.
Ms Richey said the artists were more worried about the future when they started the project. "Now the general feeling is it isn't that bad," she said, adding that the artists have gained optimism from their ability to at least express themselves.
The exhibit will also include an "artificial store," featuring T-shirts and post cards by Roberta Chambers.
"If enough people of different origins come to it I think it could be a consciousness raising show," Ms Eliasoph said. "An entertaining way of giving people a jolt."
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